Please use this identifier to cite or link to this item: https://openscholar.ump.ac.za/handle/20.500.12714/501
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dc.contributor.authorBhuda, Thulisile Monicca.en_US
dc.date.accessioned2022-03-22T08:12:23Z-
dc.date.available2022-03-22T08:12:23Z-
dc.date.issued2021-
dc.identifier.urihttps://openscholar.ump.ac.za/handle/20.500.12714/501-
dc.descriptionPlease note that only UMP researchers are shown in the metadata. To access the co-authors, please view the full text.en_US
dc.description.abstractInitiation schools, which are components of rites of passage, are registered cultural institutions for both men and women. They are long standing traditions of Africans and serve as rites of passage, where young people are indigenously educated and prepared for adulthood life. In South Africa, indigenous people such as the Ndebele, Xhosa, Sotho, and Pedi still honour initiation processes and they practice them on a year basis. However, since the outbreak of Covid-19, these practices have been affected and were suspended several times by the government. Rites of passage serve as culture identity and are critical stages of life in many African societies. Their suspensions disrupt cultural processes such as ceremonies and basic life skills education, which are the foundations of rites of passage. This study used qualitative research method an aimed to investigate the participants’ perceptions on the Covid-19 pandemic and how it may affect rites of passage, specifically male initiation schools. Using a convenience sampling procedure, in-depth interviews and focus group interviews as tools, thematic analysis to generate themes, the findings of this study reported that most people are curious about the proceeding of male initiation because they are critical aspect of Ndebele culture and serve as identity. They have further expressed that they will be compliant with every rule and law suggested by government and house of traditional leaders in order to save lives from the Covid-19 pandemic. However, they fear the opening of illegal initiation schools, which will be caused by the suspension of initiations. They argued that if the decision is taken to suspend initiation schools, government, communalities and traditional leaders need to work together in order to prevent illegal initiation schools.en_US
dc.language.isoenen_US
dc.publisherIFE Centre for Psychological Studies (ICPS).en_US
dc.relation.ispartofGender & Behaviouren_US
dc.subjectRites of passage.en_US
dc.subjectInitiation schools.en_US
dc.subjectGovernment.en_US
dc.subjectTradition leaders.en_US
dc.subjectTraditional leadership.en_US
dc.subjectIdentity.en_US
dc.subjectCOVID-19.en_US
dc.titlePracticing rites of passage by Southern Ndzundza Ndebele during Covid-19: is it safe for male initiation schools to operate during Covid-19?en_US
dc.typejournal articleen_US
dc.identifier.urlhttps://hdl.handle.net/10520/ejc-genbeh_v19_n1_a14-
dc.contributor.affiliationSchool of Social Sciencesen_US
dc.relation.issn1596-9231en_US
dc.description.volume19en_US
dc.description.issue1en_US
dc.description.startpage17280en_US
dc.description.endpage17293en_US
item.openairecristypehttp://purl.org/coar/resource_type/c_6501-
item.cerifentitytypePublications-
item.grantfulltextembargo_20710101-
item.fulltextWith Fulltext-
item.languageiso639-1en-
item.openairetypejournal article-
crisitem.author.deptSchool of Development Studies-
Appears in Collections:Journal articles
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